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Is life a series of successes and failures, or an experiment?<\/p>\n
I invite you to reflect on your life over the past five years. Consider the key events that shaped your experience, that helped form how you view the world today. How do you feel about those experiences? What is the story about your past that shapes how you see the world today?<\/p>\n
These questions came to me as I finished reading Mahatma Gandhi\u2019s autobiography, titled \u201cExperiments in Truth\u201d<\/a>. Gandhi\u2019s emphasis on life as an experiment is an important distinction to a typical perspective of life as a series of successes and failures.<\/p>\n My recent research into performance-based self-esteem<\/a> highlighted a tendency to view our life as a series of successes and failures. At any given point in time we are deemed as winning or losing based on:<\/p>\n We can change our status by either adding more successes and failures, or by raising or lowering our perceived standard.<\/p>\n An alternative perspective, and one promoted by Gandhi, is one where life is a series of experiments. An experiment is defined as a success if something is learned as a result of an experiment. The only time an experiment fails is if there is no learning. When that happens, the experiment is repeated until there is learning and new experiments can be performed based on what was previously learned.<\/p>\n <\/p>\n Gandhi applied this perspective of life as an experiment to all aspects of his life. The word \u201cexperiment\u201d is used over 95 times in his 160 brief chapters. He applied the concept to topics such as spirituality, parenting, education, morality, medicine and more.<\/p>\n While his experiments predominantly applied to the topic of his diet, he applied these experiments to his spiritual pursuits and his search for purity, his political activities through his fasting protests, and even his role as an educator using diet and meals as teaching exercises.<\/p>\n Three lessons stand out to me from Gandhi\u2019s writings:<\/p>\n Diet was a primary topic in Gandhi\u2019s life. Some of his first experiments related to challenging his religious convention of vegetarianism and trying meat. The experiment did not go too well, and he became sick and overcome by guilt as a result.<\/p>\n \u201cIt began to grow on me that meat-eating was good, that it would make me strong and daring, and that, if the whole county took to meat-eating, the English could be overcome. A day was thereupon fixed for beginning the experiment.\u201d<\/p>\n \u201cThe goat’s meat was as tough as leather. I simply could not eat it. I was sick and had to leave off eating. I had a very bad night afterwards. A horrible night-mare haunted me. Every time I dropped off to sleep it would seem as though a live goat were bleating inside me, and I would jump up full of remorse.\u201d<\/p><\/blockquote>\n Gandhi\u2019s experimentation in meat was similar to other indiscretions in his youth including brushes with adultery, stealing, smoking and even contemplating suicide in response to a perceived lack of independence. These events did not define Gandhi, but he framed them as experiments and applied the lessons he learned.<\/p>\n Many people have events in their lives that could be perceived as failures and opportunities for regret. We are all doing the best we can with what we have at the time. This is not an excuse to underperform, but an opportunity to retrospectively treat experiences as experiments to learn from and grow.<\/p>\n Gandhi was aware of how his body and mind were responding to his experiments. He was able to apply seemingly mundane experiments in areas such as learning how to iron collars and how to dance into personal development opportunities. Again using his experiments in diet, he was able to identify changes in his thinking as a result:<\/p>\n \u201cI stopped taking the sweets and condiments I had got from home. The mind having taken a different turn, the fondness for condiments wore away, and I now relished the boiled spinach which in Richmond tasted insipid, cooked without condiments. Many such experiments taught me that the real seat of taste was not the tongue but the mind.\u201d<\/p><\/blockquote>\n A primary outcome of an experiment is to raise awareness. The outcome of an experiment is also often not related to what was being measured, with many advances in science being a result of a seemingly failed experiments<\/a>. Treating life as an experiment is a process of not getting attached to the outcome but of continually asking \u201cWhat is this telling me?\u201d<\/p>\n Gandhi\u2019s experiments were characterised by his passions for his country, for justice, and for spirituality. Once he focused on a specific area, he directed multiple parallel experiments in that area.<\/p>\n “But one thing took deep root in me the conviction that morality is the basis of things, and that truth is the substance of all morality. Truth became my sole objective. It began to grow in magnitude every day, and my definition of it also has been ever widening. A Gujarati didactic stanza likewise gripped my mind and heart. Its Precept-return good for evil-became my guiding principle. It became such a passion with me that I began numerous experiments in it. Here are those (for me) wonderful lines: For a bowl of water give a goodly meal: For a kindly greeting bow thou down with zeal: For a simple penny pay thou back with gold: If thy life be rescued, life do not withhold. Thus the words and actions of the wise regard; Every little service tenfold they reward. But the truly noble know all men as one, And return with gladness good for evil done.”<\/p><\/blockquote>\n Gandhi\u2019s passions drove his experiments, and the outcomes of those experiments then fueled his passions. The energy for this cycle came from a desire to search for truth and make a difference, as compared to\u00a0personal\u00a0status or gain.<\/p>\n Experimenting in your area of interest helps keep your attention. Being conscious about re-applying the outcomes of these experiments then continues to fuel your passion.<\/p>\n When we are young, everything is an experiment. We put things in our mouth to see what they taste like. We touch things to see what they feel like. We push and pull, smile and cry, hug and punch our way through our early years in one long\u00a0experiment of life. Somewhere along the way we can lose this sense of experimentation. We can distance ourselves from any uncertainty in the present moment and become attached to a\u00a0version of a future successful outcome that makes us afraid to risk and try new things.<\/p>\n Gandhi\u2019s perspective invites us to reignite the sense of experimentation in life, make a difference in the short time we are here on this planet, and live a grateful life in the process. I come away with three main outcomes:<\/p>\n Thank you for participating in my own experiment of exploring my thoughts in this blog. I would be encouraged to hear\u00a0stories about your own experiments in the comments below.\u00a0If your own experiments involves sharing, I also welcome you to invite others to the experiment using the social links below.<\/p>\nHow do you frame your life?<\/h2>\n
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<\/p>\n![\"Life](\"https:\/\/sidewaysthoughts.com\/blog\/wp-content\/uploads\/2014\/05\/Gandhi-Life-as-experiment-710x456.jpg\")
<\/p>\nGandhi\u2019s experiments in truth<\/h2>\n
![\"Gandhi](\"https:\/\/sidewaysthoughts.com\/blog\/wp-content\/uploads\/2014\/05\/Gandhi-references-to-experiments-710x429.jpg\")
<\/p>\n1.Using experiments to move on from the past<\/strong><\/h3>\n
2. Experiments to develop self-awareness<\/strong><\/h3>\n
3. Let your passions drive your experiments<\/strong><\/h3>\n
Discover your experiments<\/h2>\n
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Image references:<\/strong>
\nBoy experimenting:\u00a0https:\/\/flic.kr\/p\/5vnhpr<\/a><\/h6>\n","protected":false},"excerpt":{"rendered":"